Have Poles blood on their hands? :)

"The Jews own the buildings, and we own the streets."

This expression was said of my family's village in Poland.

But have YOU actually read this nonsense

lets make bbq from hispanic cow

poles like to think that they fight against the Germans but some poles enjoy doing barbecues.

http://polandinjustice.com/

Jewish items. Those items include mezuzots, holy books, sabbath candlesticks, Torah scrolls, pictures, etc... .
These items are of no use to the good citizens of Radziejow, but can and will be of great sentimental value to the relatives of the Jews

Jewish communists were acting on orders from Poles with the approval of Poles

While some commentators have tried to minimize the fact or at least significance of the strongly disproportionate Jewish participation in Communism (the Zydokomuna), the top Communists surveyed in this book do not do so. For example, Roman Werfel, a Communist Jew himself, had this to say about the much-hated Communist terror police, the UB (U. B., or Bezpieka): "There's one principle you have to stick to in beating, however: Johnny has to be beaten by Johnny, and not by Moshe. I can see now that there were too many Jews in the security services, because we hadn't considered the security services in that light."(p. 109).

Between 1944–1956 Berman was a member of Politbiuro of Polish United Workers' Party (PUWP) responsible for Urząd Bezpieczeństwa (State Security Services), propaganda, and ideology.
After the death of Bolesław Bierut, first secretary of the PUWP, he resigned in June 1956 from the PUWP Politbiuro, was relieved in fall of 1956 from Central Committee of PUWP, and in 1957 dismissed from PUWP altogether as responsible for "Stalinist-era errors and mistakes".

In 1950 he made aliyah to Israel, where he joined Mapam. He was elected to the Knesset on the party's list in 1951 elections, but on 20 February 1952 left the party and formed the Left Faction together with Rostam Bastuni and Moshe Sneh.[2] On 1 November 1954 Berman and Sneh joined Maki. He lost his seat in the 1955 elections.

In 1961, Berman testified at Adolf Eichmann's trial in Israel. He showed the court a pair of children's shoes he picked up on the fields of Treblinka. "I brought it, as a very precious thing," he said, "because I knew that over a million of such little shoes scattered in all the fields of death could be found easily."

In Israel he served as chairman of the Organization of Anti-Nazi Fighters and a member of the presidium of the World Organization of Jewish Partisans and former Nazi Prisoners. He died in 1978 at the age of 71.

The remark was aimed at 1jola's tendency to dismiss anything that may conclude that SOME Poles may have done bad things as nonsense

"I can see now that there were too many Jews in the security services, because we hadn't considered the security services in that light."

"I can see now that there were too many Jews in the security services

do find numbers of repression against Poles by Jewish communists.

I love your intepretation of history - the very idea of "Jewish communists" is absolutely sidesplittingly hilarious. I'm not sure what's funnier - the idea that it was a "Jewish Communist' plot against Poland, or the fact that you seem to actually believe this nonsense.

I suppose you'll tell us that Jaruzelski was a Jew, too?

Perhaps you're right and Stalin did put Jews in positions of power because he freaking felt like it, but it's not like seats were given to every Jew that Stalin could find.

And it's DEFINITELY not like every single Jew just dreamed of becoming a communist.

Please remember that there were also many Jews who took part in anty-commie protests and lots of Solidarity members were Jewish. You can't equate communist sympathies with nationality!

During Stalinism, the preferred Soviet policy was to keep sensitive posts in the hands of non-Poles. As a result "all or nearly all of the directors (of the widely despised Ministry of Public Security of Poland) were Jewish" as noted by Polish journalist Teresa Torańska[75] among others.[76] A recent study by the Polish Institute of National Remembrance showed that out of 450 people in director positions in the Ministry between 1944 and 1954, 167 (37.1%) were of Jewish ethnicity, while Jews made up approximately 1% of the post-war Polish population.

The Polish-American historian Marek Jan Chodakiewicz stressed that after the Soviet takeover of Poland in 1945 violence had developed amid postwar retribution and counter-retribution, exacerbated by the breakdown of law and order and a Polish anti-Communist insurgency.[69] According to Chodakiewicz, some Jewish "avengers" endeavored to extract justice from the Poles who harmed Jews during the War and in some cases Jews attempted to reclaim property confiscated by the Nazis. These phenomena further reinforced the stereotype of Żydokomuna, a Jewish-Communist conspiracy in post-war Poland. Chodakiewicz noted that after World War Two, the Jews were not only victims, but also aggressors. He describes cases in which Jews cooperated with the Polish secret police, denouncing Poles and members of the Home Army. Chodakiewicz noted that some 3500 to 6500 Poles died in late 1940s because of Jewish denunciations or were killed by Jews themselves.[70]

Some time in the late 1940s, she became the head of the V Department, which specialized in the persecution of religion. Brystygier a dogmatic Marxist, yearned to destroy all religion as an "opiate for the masses" [7]. She directed the operation to arrest and detain the Primate of Poland, Cardinal Stefan Wyszynski, although the decision to arrest him had been made earlier in Moscow. Brystygier took an active part in the "war against the religion" in the 1950s, in which only in 1950, 123 Roman Catholic priests were arrested

In 1975, at 73, she asked for baptism and converted to the Catholic faith. She died in the same year.

You are a Valley girl.

http://polandinjustice.com/

The third segment of Polish history which needs correction in American Jewish memory has to do with the Polish-Jewish relations under the Soviet occupation in 1939-41 and then again, in the decade following World War II. A book published by Princeton University Press and titled Revolution from Abroad: the Soviet Conquest of Poland's Western Ukraine and Western Belorussia, says that when the Soviet army attacked in September 1939, it was met, consistently and repeatedly, by friendly Jewish crowds. After these greetings there took place arrests, executions and deportations to the Gulag of persons who were predominantly Polish and Catholic. Poles expect the responsible members of the Jewish community to recognize that there took place, in the first two years of World War II and after the war, a massive collaboration of Jewish Poles with the Soviet occupiers, a collaboration which contributed to numerous Polish Christian deaths and family tragedies. Joseph Stalin appointed Jakub Berman as the virtual dictator of Poland between 1945-1953. How many Polish Christian lives did Jakub Berman waste, only God knows. Sources speak of 30,000 Polish patriots who were arrested and killed under his supervision. Have we ever heard any Jewish organization condemn Jakub Berman and express sympathy to Poles who suffered under his terror for nine long years?

Polish Americans urge the responsible members of the Jewish community to recognize that Jews were not just victims of history, but also actors in history.They made choices, acted, and sometimes committed crimes. The crimes committed against the Polish nation by people like Jakub Berman in the years of Stalinism, between 1945-1953, are a blank page to most Americans, Jewish and Christian alike.

A book published by Princeton University Press and titled Revolution from Abroad: the Soviet Conquest of Poland's Western Ukraine and Western Belorussia

And that justifies killing of innocents Jewish women and children by Poles?

Chodaczkiewicz, although a great historian, is a Pole and clearly biased towards Poles - he highlights the numbers that are favourable to Poles and lowers the numbers that are unfavourable. ALWAYS.

Do you know who was the author of this book? Jan T. Gross ;)

He sang a different tune before he decided to make a career out of proving Polish antisemitism. For the record, he stated on Polish TV that he personaly never experienced antisemitism in Poland.